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Editors’ note: 
The following is an excerpt from John Klaasen’s Engaging with Muslims: Understanding Their World, Sharing Good News (The Good Book Company, 2015). You can read a review of this book here.

Today is the first day of Ramadan, when devout Muslims observe a strict fast from sunrise to sunset. It is a time of heightened tension for many Muslims, as they cope with hunger and thirst—especially as, at this time of year in the Northern hemisphere, the days are very long. But what is this festival all about, and what should our attitude towards it be?

The Origins

According to Muslim tradition, Muhammad received the first of his revelations during the lunar month of Ramadan. Because Muslims operate on a lunar-month system, their calendar moves by about 12 to 15 days each year. So over the course of time, Ramadan will move from winter to summer and back again. During the month of Ramadan a Muslim is expected to fast from sunrise to sunset. They fast from all food, drink, tobacco products, sexual relations, and various forms of entertainment. They will not wear makeup or use perfumes and deodorant.

They can, however, eat and do what they like after the sun sets and until the sun comes up the next morning. It is said that more food is consumed during the month of Ramadan than at any other time of the year. The breaking of the fast is celebrated by the eating of a date and then, depending on the region, an assortment of foods that are consumed until late that night. One last meal is eaten before sunrise and many Muslims will then sleep as late as their jobs permit. During the summer months, Ramadan is hardest on the workers who must rise early and perhaps toil in the sun all day without being able to drink water to renew their strength.

What’s the Point?

You might think of Ramadan as a little like Lent, or the start of a New Year. One Muslim described its purpose like this:
The reason Muslims fast is to discipline their body and mind. The absence of food and drink and other pleasures provides a perfect opportunity to concentrate on prayer and worship. Not having the luxuries of life at hand makes it easier to reflect on life and be grateful for what we do have. Muslims use this month to start afresh and give their life a new direction . . . to make resolutions, similar to New Year’s resolutions. It is a time when they decide how they want to live their life for the next year and try their very best to adhere to their new commitments.
The practice of fasting during the month of Ramadan is one of the Five Pillars of Islam, through which Muslims believe they will find salvation. So they take it very seriously. And even though we as Christians know salvation is not by works, but only through Christ, we shouldn’t belittle or mock them for their practice but rather leverage the opportunity to start conversations which may lead to gospel opportunities.

The Opportunities

Most Muslims who might be neighbors or co-workers will be very open to talk about their faith with you, if you ask in a friendly and respectful way. Muslims place great value on real friendships—which can be a bridge to talking about the gospel. They will not be offended if you are curious about their faith, and ask what Ramadan means to them.
But be aware that Ramadan is a time of great spiritual warfare and spiritual pride on the part of your friend. They are often proud of the fact they are fasting and doing something to earn their way to heaven. At this time of the year they may feel superior to everyone else. It can be an opportune time to talk about the purpose of fasting. However, if you never fast yourself, then your thoughts will likely fall on deaf ears. Ramadan is also a time of celebration, where you can break the fast with your Muslim friends, enjoy their company and have significant faith discussions.

Some Do’s and Dont’s for Ramadan

  • Don’t ask hostile questions like: “Why can’t Muslims decide when Ramadan starts”? (We do the same with Easter!) or “I didn’t know you were Arab.” (This is culturally insensitive and ignorant—only 20% of Muslims are from the Middle East.)
  • Do be interested and open with them and ask questions about why they fast, and what they believe the significance to be.
  • Don’t immediately dive in with the gospel to rebut their claims about the value of fasting during Ramadan. Rather, use the opportunity to share your own testimony about how you have found forgiveness and freedom in Christ.
  • Do be patient with your friend during Ramadan. It is a tough thing for them to go through, and you may find they are a bit more irritable at times.
  • Do take the opportunity to skip lunch yourself to talk with your friend about spiritual matters. The gesture shows there are more important things in your life than food.
  • Do invite your friend over to your place for dinner when they break their fast. True Christian hospitality goes a long way with Muslims—even if they politely decline the invitation.
  • Don’t forget to emphasize that Jesus is the Savior for anyone who comes to him. The gospel is good news for Muslims too.

Is there enough evidence for us to believe the Gospels?

In an age of faith deconstruction and skepticism about the Bible’s authority, it’s common to hear claims that the Gospels are unreliable propaganda. And if the Gospels are shown to be historically unreliable, the whole foundation of Christianity begins to crumble.
But the Gospels are historically reliable. And the evidence for this is vast.
To learn about the evidence for the historical reliability of the four Gospels, click below to access a FREE eBook of Can We Trust the Gospels? written by New Testament scholar Peter J. Williams.

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